5. Pronouns and the Nominal Sentence
Pronouns (כִּנּוּיִים – kinuyim) replace nouns: I, you, this, who. In Hebrew they distinguish gender even where English does not: “you” sounds different for a man and for a woman. And since Hebrew has no verb “to be” in the present tense, a pronoun and a noun by themselves make a sentence: אֲנִי מוֹרֶה – I am a teacher.
Personal pronouns
| Person | Hebrew | Transliteration | Example |
|---|---|---|---|
| I | אֲנִי | ani | אֲנִי לוֹמֵד עִבְרִית – I am learning Hebrew |
| you (m) | אַתָּה | ata | אַתָּה מִיִּשְׂרָאֵל? – Are you from Israel? |
| you (f) | אַתְּ | at | אַתְּ גָּרָה פֹּה? – Do you live here? |
| he | הוּא | hu | הוּא רוֹפֵא – He is a doctor |
| she | הִיא | hi | הִיא מוֹרָה – She is a teacher |
| we | אֲנַחְנוּ | anachnu | אֲנַחְנוּ חֲבֵרִים – We are friends |
| you (m pl) | אַתֶּם | atem | אַתֶּם מוּכָנִים? – Are you ready? |
| you (f pl) | אַתֶּן | aten | אַתֶּן אֲחָיוֹת? – Are you sisters? |
| they (m) | הֵם | hem | הֵם בַּבַּיִת – They are at home |
| they (f) | הֵן | hen | הֵן עֲיֵפוֹת – They are tired |
Three things English does not have:
- “I” and “we” are the same for both genders, but the verb or adjective after them shows the speaker’s gender: אֲנִי לוֹמֵד (a man speaking) / אֲנִי לוֹמֶדֶת (a woman speaking).
- There is no polite “you”. Any adult, including your boss and your doctor, is addressed simply as אַתָּה or אַתְּ.
- The feminine plural forms אַתֶּן and הֵן are almost always replaced in speech by the masculine אַתֶּם and הֵם. A mixed group is always masculine.
The nominal sentence: where is “to be”?
In the present tense there is no “am, is, are”. The subject and the predicate are simply put side by side:
| Hebrew | Transliteration | Meaning |
|---|---|---|
| אֲנִי סְטוּדֶנְט | ani student | I am a student |
| הִיא מִתֵּל אָבִיב | hi mi-Tel Aviv | She is from Tel Aviv |
| הַבַּיִת גָּדוֹל | ha-bayit gadol | The house is big |
| אֲנַחְנוּ בַּבַּיִת | anachnu ba-bayit | We are at home |
| קַר הַיּוֹם | kar ha-yom | It is cold today |
If the subject is a noun rather than a pronoun, הוּא / הִיא / הֵם is often inserted between subject and predicate as a copula: יְרוּשָׁלַיִם הִיא עִיר גְּדוֹלָה – Jerusalem is a big city, דָּוִד הוּא רוֹפֵא – David is a doctor. In the past and future the copula is a real verb and is obligatory: הוּא הָיָה רוֹפֵא – He was a doctor, הִיא תִּהְיֶה מוֹרָה – She will be a teacher (chapters 11 and 12).
Pronouns with prepositions
“To me, you (object), with him, about me” are all a preposition with an ending in Hebrew. “To me” is לִי (li), “you” as an object is אוֹתְךָ (otcha), “with her” is אִתָּהּ (ita). These forms are covered in chapter 7; the principle to remember here is that pronouns have no cases, a preposition plus an ending does the job.
Demonstratives
| Meaning | Hebrew | Standing alone | After the noun |
|---|---|---|---|
| this (m) | זֶה (ze) | זֶה סֵפֶר – This is a book | הַסֵּפֶר הַזֶּה – this book |
| this (f) | זֹאת / זוֹ (zot / zo) | זֹאת מְכוֹנִית – This is a car | הַמְּכוֹנִית הַזֹּאת – this car |
| these | אֵלֶּה / אֵלּוּ (ele / elu) | אֵלֶּה יְלָדִים – These are children | הַיְּלָדִים הָאֵלֶּה – these children |
| that (m) | הַהוּא (ha-hu) | – | הַבַּיִת הַהוּא – that house |
| that (f) | הַהִיא (ha-hi) | – | הָאִשָּׁה הַהִיא – that woman |
| those | הָהֵם / הָהֵן (ha-hem / ha-hen) | – | הַיָּמִים הָהֵם – those days |
Two rules of use:
- Standing alone, the demonstrative comes before a noun without the article: זֶה סֵפֶר – This is a book. That is a complete sentence.
- As a modifier it comes after the noun, and both words take the article: הַסֵּפֶר הַזֶּה טוֹב – This book is good.
“This” with no gender (about a situation or an unknown thing) is always זֶה: מָה זֶה? – What is this? זֶה לֹא חָשׁוּב – It doesn’t matter. The demonstrative does not depend on whether the thing is alive: זֶה כֶּלֶב – this is a dog, זֶה דָּוִד – this is David.
Question words
| Hebrew | Transliteration | Meaning | Example |
|---|---|---|---|
| מִי | mi | who | מִי זֶה? – Who is this? |
| מָה | ma | what | מָה זֶה? – What is this? |
| אֵיפֹה | eifo | where | אֵיפֹה אַתָּה גָּר? – Where do you live? |
| לְאָן | le’an | where to | לְאָן אַתְּ הוֹלֶכֶת? – Where are you going? |
| מֵאֵיפֹה | me-eifo | where from | מֵאֵיפֹה אַתֶּם? – Where are you from? |
| מָתַי | matai | when | מָתַי הַשִּׁעוּר? – When is the lesson? |
| לָמָּה | lama | why | לָמָּה לֹא? – Why not? |
| אֵיךְ | eich | how | אֵיךְ קוֹרְאִים לְךָ? – What is your name? |
| כַּמָּה | kama | how much, how many | כַּמָּה זֶה עוֹלֶה? – How much does it cost? |
| אֵיזֶה / אֵיזוֹ / אֵילוּ | eize / eizo / eilu | which (m / f / pl) | אֵיזֶה סֵפֶר? אֵיזוֹ שָׂפָה? – Which book? Which language? |
| שֶׁל מִי | shel mi | whose | שֶׁל מִי הַסֵּפֶר? – Whose book is it? |
The question word goes first and the rest of the word order does not change. A preposition stands in front of the question word: עִם מִי? – with whom? עַל מָה? – about what? לְמִי? – to whom? The word אֵיזֶה agrees in gender (אֵיזֶה with masculine, אֵיזוֹ with feminine), but in speech אֵיזֶה is often used for everything.
What to remember
- “You” distinguishes gender; there is no polite form.
- In the present tense “to be” is dropped: אֲנִי מוֹרֶה. Between two nouns הוּא/הִיא can be inserted as a copula.
- זֶה סֵפֶר – this is a book (a sentence); הַסֵּפֶר הַזֶּה – this book (a phrase, two articles).
- The question word goes first, the word order stays.