Chapter 10 of 15

10. The Verb: Root, Binyanim and the Present Tense

The verb (פֹּעַל – po’al) is the biggest topic in Hebrew, and four chapters are devoted to it. This one is about how a verb is built: the root, the binyan, the three tenses, and the present tense in detail. The good news: there are only three tenses, no auxiliary verbs, and all the information about who acts and when is packed into the verb form itself.

Root and binyan

Almost every verb is a root of three consonants placed into one of seven patterns called binyanim (בִּנְיָנִים, literally “buildings”). The root gives the meaning, the binyan gives the vowels, prefixes and a shade of meaning: simple, intensive, causative, reflexive. One root can live in several binyanim:

Binyan Root כ־ת־ב Root ל־מ־ד
pa’alכָּתַב (katav) – wroteלָמַד (lamad) – learned
pi’el–לִמֵּד (limed) – taught
hif’ilהִכְתִּיב (hichtiv) – dictated–
hitpa’elהִתְכַּתֵּב (hitkatev) – corresponded–
nif’alנִכְתַּב (nichtav) – was written–

The seven binyanim and their recognisable marks:

Binyan Meaning Infinitive Mark
פָּעַל (pa’al)simple action; the biggest binyanלִכְתֹּב (lichtov) – to writeinfinitive לִ…ֹ…
פִּעֵל (pi’el)intensive or repeated action; loanwordsלְדַבֵּר (ledaber) – to speakמְ in the present: מְדַבֵּר
הִפְעִיל (hif’il)causative: to make somebody doלְהַרְגִּישׁ (lehargish) – to feelלְהַ…, מַ in the present: מַרְגִּישׁ
הִתְפַּעֵל (hitpa’el)reflexive, reciprocal actionלְהִתְלַבֵּשׁ (lehitlabesh) – to get dressedהִתְ / מִתְ
נִפְעַל (nif’al)passive or reflexive of pa’alלְהִכָּנֵס (lehikanes) – to enterנִ in the past and present
פֻּעַל (pu’al), הֻפְעַל (huf’al)passives of pi’el and hif’ilno infinitivemostly participles: מְדֻבָּר – mentioned, מֻרְגָּשׁ – noticeable

At the Alef level you need the first four binyanim and a little nif’al. Dictionaries list verbs by the infinitive, while tables name the binyan after the “he” form of the past tense.

Three tenses

Hebrew has three tenses: past (עָבָר – avar), present (הוֹוֶה – hove) and future (עָתִיד – atid). There are no aspects or perfect forms: כָּתַבְתִּי is “I wrote”, “I have written” and “I was writing”.

Tense How the person is shown Example: לִכְתֹּב
pastending: ־תִּי, ־תָּ, ־נוּ…כָּתַבְתִּי (katavti) – I wrote
presentthe person is not shown; only gender and number, like an adjectiveאֲנִי כּוֹתֵב (ani kotev) – I write
futureprefix: אֶ־, תִּ־, יִ־, נִ־…אֶכְתֹּב (echtov) – I will write

The past-tense endings and the future-tense prefixes are the same in all binyanim; only the stem changes. Learn them once (chapters 11 and 12) and you can conjugate any verb.

The present tense: four forms

The present tense is really a participle, so it behaves like an adjective: it has four forms (m. sg., f. sg., m. pl., f. pl.) and does not distinguish person. “I write”, “you write” and “he writes” are the same word כּוֹתֵב, which is why the pronoun is obligatory.

Form Ending pa’al: לִכְתֹּב pi’el: לְדַבֵּר hif’il: לְהַרְגִּישׁ hitpa’el: לְהִתְלַבֵּשׁ
m. sg.–כּוֹתֵב (kotev)מְדַבֵּר (medaber)מַרְגִּישׁ (margish)מִתְלַבֵּשׁ (mitlabesh)
f. sg.־ֶת / ־ָהכּוֹתֶבֶת (kotevet)מְדַבֶּרֶת (medaberet)מַרְגִּישָׁה (margisha)מִתְלַבֶּשֶׁת (mitlabeshet)
m. pl.־ִיםכּוֹתְבִים (kotvim)מְדַבְּרִים (medabrim)מַרְגִּישִׁים (margishim)מִתְלַבְּשִׁים (mitlabshim)
f. pl.־וֹתכּוֹתְבוֹת (kotvot)מְדַבְּרוֹת (medabrot)מַרְגִּישׁוֹת (margishot)מִתְלַבְּשׁוֹת (mitlabshot)
  • אֲנִי כּוֹתֵב מִכְתָּב (ani kotev michtav) – I am writing a letter (a man).
  • אֲנִי כּוֹתֶבֶת מִכְתָּב (ani kotevet michtav) – I am writing a letter (a woman).
  • הֵם מְדַבְּרִים עִבְרִית (hem medabrim ivrit) – They speak Hebrew.
  • הִיא מַרְגִּישָׁה טוֹב (hi margisha tov) – She feels well.
  • הַיְּלָדִים מִתְלַבְּשִׁים (ha-yeladim mitlabshim) – The children are getting dressed.

The present tense covers both what is happening now and regular actions: אֲנִי לוֹמֵד עַכְשָׁו – I am studying now, אֲנִי לוֹמֵד כָּל יוֹם – I study every day. It also often stands for the near future: מָחָר אֲנִי נוֹסֵעַ לְחֵיפָה – Tomorrow I am going to Haifa.

Three deviations in the present tense

Most verbs follow the table above, but three groups of roots change the form, and they include the most common verbs in the language:

Group m. sg. f. sg. plural
roots ending in ה: לִקְנוֹת (to buy), לִרְאוֹת (to see), לִשְׁתּוֹת (to drink), לִרְצוֹת (to want), לַעֲשׂוֹת (to do)קוֹנֶה (kone)קוֹנָה (kona), not “konet”קוֹנִים / קוֹנוֹת
roots ending in ע or ח: לִשְׁמֹעַ (to hear), לִנְסֹעַ (to travel), לָדַעַת (to know), לָקַחַת (to take)שׁוֹמֵעַ (shome’a)שׁוֹמַעַת (shoma’at)שׁוֹמְעִים / שׁוֹמְעוֹת
two-letter roots: לָגוּר (to live), לָקוּם (to get up), לָבוֹא (to come), לָשִׁיר (to sing), לָשִׂים (to put)גָּר (gar)גָּרָה (gara)גָּרִים / גָּרוֹת

Examples: הִיא רוֹצָה קָפֶה – She wants coffee; אֲנִי לֹא יוֹדַעַת – I don’t know (a woman); אֲנַחְנוּ גָּרִים בְּחֵיפָה – We live in Haifa; מָה אַתֶּם עוֹשִׂים? – What are you doing?

The participle as adjective and profession

Since the present tense is a participle, the same words work as adjectives and nouns: מוֹרֶה – teacher (literally “teaching”), רוֹפֵא – doctor (“healing”), שׁוֹמֵר – guard, מְעַנְיֵן – interesting (“interesting somebody”), מְאֻרְגָּן – organised. That is why they agree in the same four forms.

“To be” in the present tense

It does not exist. “I am a student”, “he is at home”, “it is cold” are built without a verb (chapter 5). There is no “to have” either: “I have” is יֵשׁ לִי (chapter 6). There is, however, the verb לִהְיוֹת for the past and future (chapters 11 and 12).

What to remember

  • Verb = root + binyan. The four main binyanim: pa’al, pi’el, hif’il, hitpa’el.
  • The present tense does not distinguish person: four forms by gender and number, pronoun obligatory.
  • Marks of the binyan in the present: pa’al כּוֹתֵב, pi’el מְדַבֵּר, hif’il מַרְגִּישׁ, hitpa’el מִתְלַבֵּשׁ.
  • Roots ending in ה make the feminine in ־ָה (רוֹצָה), roots ending in ע/ח in ־ַעַת (יוֹדַעַת).
  • The “Determine verb type” trainer in the app drills the marks of the binyanim.

Practise this in the app. In Shoresh every textbook topic comes with trainers: verb conjugation, tenses, binyanim, the imperative and choosing the right word in a sentence.

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